Equality and community

The Quaker testimony to equality stems from the conviction that all people are of equal spiritual worth. This was reflected in the early days of Quakerism by the equal spiritual authority of women, and by the refusal to use forms of address that recognised social distinctions. Equality is also a fundamental characteristic of Quaker organisation and worship, with the lack of clergy and any formal hierarchy.

This belief in equality and sharing is in conflict with the spirit of a materialistic and individualistic age. Where the sense of mutual obligation is weakened this quickly leads to despair, crime and alienation. The testimony to equality is concerned with the way in which our own life-styles and behaviour increase inequalities. It covers such matters as social inclusion, ethical investment, seeking to ensure that those who produce goods (especially in poor countries) receive fair payment, the avoidance of exploitation and discrimination, work with the homeless, asylum-seekers, refugees and prisoners, and prison reform. It is also a testimony of particular relevance in a multicultural and increasingly complex society in which there is an acute need for racial justice and for empathy between all faiths.